Non-Brahmanical Revolutionary Position (represented by Jotiba Phule, Tarabai Shinde, Dr. Babasaheb Ambedkar and others).Non- Brahmanical Reformist Position (represented by Pandita Ramabai, Maharishi Shinde and others).The Brahmanical Reformist Position (represented by Lokhitwadi, Agarkar, M.G. Ranade and others).The Brahmanical Revivalistic Position (represented by the line of thought that can be traced from Tilak to the Rashtriya Sevika Samiti in contemporary times).The ideological positions are categorized into five major positions: The first section carries out a detailed analysis of the different ideological positions that emerged during the colonial period on the woman’s question in Maharashtra. The text, with a foreword by Member of Parliament Advocate Prakash Ambedkar is divided into three sections.
The original text written by Pratima Pardeshi is a sixty page text in the series published by the Krantisinha Nana Patil Academy, Pune. As part of our special issue to commemorate Ambedkar Jayanti 2022, we will be republishing the full 84-page translation in three parts, of which this is the first.
Ambedkar’s thoughts and position on women’s liberation and rights in India. In 1998, the Krantijyoti Savitribai Phule Women’s Studies Centre at the University of Pune had published an English translation of Pratima Pardeshi’s seminal text on Dr.
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